Begins with the meykīrtti of the ruler, pūmaruviya. Partly damaged. It records that the worshipping priests (śivabrāhmaṇas) of thirty days cycle (muppadu-vaṭṭam), Māḍilan Kāḍan Rājēndrachōḻan alias Kērāḷantaka Bhaṭṭaṉ, Māḍadilan Andaṇark....., Kērāḷantaka Bhaṭṭaṉ Perun Tiruveṇkādu-uḍaiyāṉ Nambi alias Kērāḷantaka Bhaṭṭaṉ, and Kumaran Amudhan Amudhakumaran alias Nānūṟṟuva-Bhaṭṭaṉ received ten kāśu from Kavśikan Śīdēvān Uyyakkoṇḍāṉ for burning a perpetual lamp at Tiruvīratṭānam-uḍaiyār temple at Vaḻugūr, a brahmadāyam in Tiruveḻundūr-nāḍu in Jayangondachōḻa-vaḷanāḍu. The inscription further records that during the same period Pudukkuḍaiyāṉ Tiruchchiṟṟambalam-uḍaiyāṉ made a gift of some kāśu to Śivakkōlundu Bhaṭṭaṉ for a lamp. The inscription then records that during the sixth regnal year of the predecessor of the king (periyedēvar), viz., Vikramachōḻa (1124 A.D.), Arumbākiļār Toṇḍaiman and Avür-uḍaiyur Sōlakōnār made gifts of twelve kāśu each for burning two perpetual lamps. These two earlier transactions were recorded in stone during the time of Rājarāja II though the gift was made earlier, ie, during the reign of Vikramachōḻa.

சிபண்டாரத்து ஒடுக்கின காசு 100க்கும் நிலங்கொண்டு விட்டபடி ….. நிலம் ஒருமா முக்காணி கீழ் முக்காலும், விளக்கு எரிக்கைக்கு இட்ட முச்சாண் நால்விரல் நீளத்து தராக்குத்திவிளக்கு இரண்டினால் உத்தேசபடி தராவிடை 110 பலமும் ஒடுக்க கொண்டு இத்திருநுந்தாவிளக்கு இரண்டும்

This inscription which is damaged in several places, records that the temple officials, dēvarkaṉimigal and śrīmāhēśvarakkaṇkāṇi gave an undertaking to Arangam-uḍaiyāṉ Tiruvenkāḍu-uḍaiyāṉ and another individual (name lost) hailing from a village (name damaged) in Ārkāṭṭu-kkūṟṟam in paṇḍikulāśani-vaḷanāḍu after the receipt of 100 kāśu (from both the persons) for burning two perpetual lamps to the god Tiruvīraṭṭāṇam-uḍaiyār at Vaḻugūr, a brahmadāyam in Tiruveḻundūr-nāḍu, (a sub-division) of Jayangonḍaśola-vaḷanāḍu. It is also stated that the latter donor (name lost) made this gift of lamp for the merit of a certain lady Kundavai. It further informs that the temple authorities bought land with this gifted amount, for burning two lamps out of the produce of land after remitting land tax. Besides this two lamps-stands weighing one hundred and twenty palam were also donated for the same purpose and the temple officials agreed to execute this charity and also put up an inscription to this effect.

ஆக காசு பதிநாலயிரமும் பண்ணி உபையமா … நாள் ஒன்றுக்கு திருவமுதருசி நானாழியாக வகுத்து

This inscription begins with the meykīrtti of the chōḻa king Rājadhirāja II, Pūmannu padumam, the immediate predecessor of Kulōttunga III. The latter king adopted the first few times lines of the meykīrtti of Rājadhirāja in his inscriptions that were issued in the beginning years of his reign. Students of chōḻa history are aware of the fact that Rājarāja II (1146-1173 A.D.), the father of Kulōttunga III, had chosen his nephew Neriyuḍaiyapperumāḷ to succeed him as his two sons were too young to occupy the chōḻa throne. Accordingly Neriyuḍaipperumāḷ ascended the throne with his coronation name Rājadhirāja in 1166 A.D. and ruled for sixteen years ie. 1182 A.D. Rājadhirāja II passed on the throne to his cousin, Kulottunga in 1178 A.D. when the latter came of the age. Both Rājadhirāja II and Kulōttunga III jointly ruled the chōḻa kingdom for four years (1178-1182 A.D.). Hence, the inscriptions that were issued in the early years of Kulottunga III contain a portion of the meykīrtti of Rājadhirāja II in the first few lines followed by his own meykīrtti . According to N. Sethuraman, this is an expression of the gratitude of king Kulottunga III for Rājadhirāja II's loyalty to the chōḻa kingdom, See N. Sethuraman, Sankarachōḻan ulā Kulōttunga chōḻan-ula pāṭṭuḍaittalaivarga! (1989). This inscription is damaged and incomplete and it records that a lady. . . . . ḍārch chāni, wife of Andan Bhaṭṭaṉ son of Uḍumbai Maṇavālapperumāḷ of Nagarīśvarach-chaturvedimaṅgalam, consecrated an image of the god, Tiruchchattīmurram- uḍaiyār in the 29th regnal year of the king (1207 A.D.) in the temple of Tiru- vīraṭṭāṇam-uḍaiyār at Vaḻugūr, a brahmadēya village in Tiruvaḻundūr-nāḍu, a sub- division of Jayangondasōla-vaḷanāḍu. She is also stated to have gifted an amount of 13,200 kāśu to the temple to meet the expenses relating to the consecration, and the expenses for daily offerings and worship and also for the performance of other rituals. This amount was deposited in the temple treasury and the interest was meant to provide for these expenses. But for some reasons the charity was hindered from continuing, commencing from Air pasi-vishu, and she appears them to have made gift of a further fourteen-thousand kāśu. The temple officials śrīmāhēśvarakkaṇkāṇi, śrīkāriyam cheyvar, and devakanmi appear to have undertaken to carry out the charity.

ஒற்றி பிடித்த நிலம் அறுவேலிக்கு தானத்தா….. இற்பண 220க்கும்

Built in at the right end. It appears that when the temple Tiruvīraṭṭānamuḍaiya- nāyāṉār temple was dilapidated, a person Chellapiḷḷaiyār Śedarāyan had reconstructed the agaramaṇḍapa (front hall), nirttamaṇḍapa (dance-hall) and snapanamaṇḍapa (bath hall) of the above temple. He also excavated a tank and a channel. He is said to have pledged his sixvēli of land with the temple officials for 220 paṇam, and utilised the money for the renovation and repair of the temple annually. Besides this, twovēli of land was also mortagaged for 100 panam to renovate Iḍareḍutta Perumāḷ temple. It is further recorded that on receipt of the mortagage deed (after the redemption of the land) the twovēli of land were allotted for the purpose of renovation of the above Perumāḷ temple. Śedarāyar figures as a signatory.

ஸ்ரீ பண்டாரத்து ஒடுக்கின காசு 100ம் கொண்டு விட்ட நிலம் …. விலைகொண்ட 522 குழி கொண்டதொரு மாவாக வந்த நிலம் ஒரு மாவில் மேற்கடைய நிலம் முக்காணி

Incomplete and built in. This inscription begins with the meykīrtti , pūmaruviya tirumaḍandai. It records that Maḍilan Tiruvīraṭṭānam-uḍaiyāṉ Tiruchchiṟṟambalanambi of Tiruvaṟukūr, a brahmadēyan in Tiruveḻundūr-nāḍu in Jayangondachōḻa-vaḷanāḍu deposited 100 kāśu in the treasury of Tiruvīraṭṭānam-uḍaiyār of Tiruvalukūr for burning a perpetual lamp in the temple. Five hundred and twenty two kuli of land, which is stated in the record to be equivalent of one mā, was purchased at Ilandēvānkuḍi, a hamlet of ..... maṅgalam, an agara-brahmadēyam of Tiruveḻundūr- nāḍu from Kokkarai Yagña Bhaṭṭaṉ of Pirantur by the temple authorities, who agreed to burn the perpetual lamp after remitting the taxes.

நிலம் 4காலெ முக்காணி அரைக்காணிக்கு எம்மிலிசைந்த விலைபொருள் அன்றாடு நற்காசினால் பணம் 68 இன்னாயர் எழுதி அருளுகிற

Damaged in several places. The inscription records that the mahasabhāiyār of Vaḻugūr, a brahmadēyam in Tiruveḻundūr-nāḍu in Jayaṅgoṉḍachōḻa-vaḷanāḍu sold a piece of land to the temple on the order of Ādichaṉḍśēura dēvar of the Tiruvīraṭṭānam- uḍaiyār temple of the above village The inscription then recounts the history of this land. It appears a person.... ppalankuḍaiyāṉ cultivated the land for three years but failed to remit land tax (kaḍamai) to the sabhā and absconded. The land of a certain Nālūrppaṟṟuppiriyaṉ, who had stood surety to the defaulter for the remittance of kaḍamai, was sold to the temple for 68 kāśu to make up the loss of the tax. Other details are not clear on account of the damaged nature of the record. The madhyastha of the sabhā wrote the deed.

ஸ்ரீ பண்டாரத்து ஒடுக்கின காசு 100ம் கொண்டு பொலிசை செலவாக நாள் ஒன்றுக்கு எண்ணை உழக்காக வந்த எண்ணெய் ….இத்திருவிளக்கு வைத்து எரிக்க இட்ட முச்சாணுயரத்து உட்கரு இரும்பும் உட்பட எடை என்பத்தைம்பலத்தினால் தராக்குத்தி விளக்கு ஒன்றும்

Begins with the meykīrtti , of the king Puyal-vāyttu. Records that a lady Poṉṉulaveli Adittalvi, (a resident) of Mōḍappakkam in Surattur-nāḍu in Kulottungachōḻa-vaḷanāḍu, in Puliyūr-kōṭṭam (a sub-division) of Jayankondachōḻa-mandalam deposited 100 kāśu for burning a perpetual lamp to the (god) Tiruvīraṭṭānam-uḍaiyāṉ of Valukūr, a brahmadēyam in Tiruvaḻundūr-nāḍu, in Jayangondachōḻa-vaḷanāḍu. It is also stated that the temple officials, dēvarkanmikal, (temple servants), kōyir-kanakku (temple accountant) śrīmāhēśvarakkaṇkāṇi-śeyvārkal (supervisory officials) and śrīkāriyam-seyvārka! (temple manager) agreed to measure out one uḻakku of oil daily to the temple treasury out of the interest of 3 1/2 kāśu accrued every month. They also agreed to set up an iron-lamp stand weighing 85 palam and 3 sān in length for the said purpose.

சிபண்டாரத்து ஒடுக்கின காசு 200ம் ஒடுக்கு கொண்டு விட்ட நிலம் …..510 குழி கொண்டதொரு மாவாக வந்த இன்னிலமரைமாவு.

Begins with the meykīrtti of the ruler, kaḍal-sūḻnda, etc; This inscriptions registers a gift of 200 kāśu deposited in the treasury (of the temple) by Tiyanguḍaiyāṉ Karuṇākaraṉ Sengadirchchelvaṉ of Tiyaṅguḍi in Tiruvārūr- kūṟṟam in Geyamāṇikka-vaḷanāḍu for burning a perpetual lamp for the god Tiruvīraṭṭāṇam-uḍaiyār at Vaḻugūr, a brahmadēyam in Tiruveḻundūr-nāḍu in Jayangondachōḻa-vaḷanāḍu. A piece of land, half-a-mā in extent which was equivalent to 75 kuli of land, at Kiranguḍi, a hamlet of Virarājēndra-chaturvēdimaṅgalam, a brahmadēyam in Tiruveḻundūr-nāḍu, was purchased from Kaitturuppattiśuram-uḍaiyāṉ Bhaṭṭaṉ and Yagña Vishnu Bhaṭṭaṉ in auction during the 16th regnal year of Rājarāja (II) (1162 A.D.) and which had been under the possession of the temple authorities since then, was now allotted, after the receipt of the two hundred kāśu from the above donor. It is also stated that the temple authorities agreed to burn the lamp out of the produce of the land after remitting the taxes (ūr māvindavari).

இன்னாச்சியாற்குத் திருப்படி மாற்றுக்கு நிலங்கொண்டு விட்டு.. கோயிலில் ஒடுக்கின காசு 2000 க்கும் …

Commences with the meykīrtti of the ruler, Puyal-vāytttu. It records that uḍaiyāṉ Ekavāśakaṉulagu kaṇviḍitta perumāḷ alias Vaṇakōvaraiyar of Tuṇḍa-nāḍu in Muḍikoṇḍachōḻa-vaḷanāḍu had constructed the shrine for the goddess, in stone, in the north-western corner of the north verandah of Tiruvīraṭṭānam- uḍaiyār temple at Valukūr, a brahmadēyam in Tiruvaḻundūr-nāḍu in Jayankondachōḻa- vaḷanāḍu. He also donated kāśu for plastering the shrine. The record further states that in the 143th day of the 8th regnal year (of the king), the same person donated two thousand kāśu and the interest accured at the rate of one-eighth kāśu per annum, should be utilized for meeting the daily expenses of the worship of the goddess. However, the amount was used for purchasing land (for the same purpose) and this transaction was to be engraved on stone by the temple officials, mahēśvarakkaṇkāṇi, dēvakaṇmi and koyiṟkaṇakkaṉ.

பொன் முப்பத்தொன்பதின் கழஞ்சரை இப்பொன் மாற்று ஒன்பதரை மாற்று இபொன் ஸ்ரீபண்டாரத்து

This inscription is much damaged and records a gift of 39 1/2 kaḻañju of gold for making various jewels and ornaments. Other details are lost.

5 வேலிக்கு கலம் 20 ஆக இறைகட்டின நெல் 100ம்

Begins with the meykīrtti , vīramē tunaiy= āgavum, of Vīrarājēndra chōḻa, followed by that of his successor Kulōttunga I, Pugal-mādhu It contains an order of the king exempting Tiruchchiṟṟambalanallur, a dēvadāna village of the Siva temple at Tiruppälaittuṛai in Nallur-nāḍu, in Nittavinōda-vaḷanāḍu, from the payment of taxes including antarāyam and pāṭṭam. It is stated that the performance of daily rituals and services at the temple was affected because of the collection of these taxes. Consequently various personnel left the temple services. It further records that on the supplication made by (the official) Madhurāntakap-Pāvai- nāttu-mūvēndavēlān, the above village, which consisted of fivevēli, was declared as dēvadāna-iraiyili by the king, commencing from his 43rd regnal year and the yield of one hundred kalam (of paddy) was to be utilized for providing offerings to the god. Koṭṭūr uḍaiyāṉ, Nāṅkoṟṟaṉ and several other officials of land revenue department figure as signatories.

இந்த நிலம் எழுமாக்காணி அரைக்காணியும் பிறவரி இனியொகம் சறுவமானிபமாக

Built in. This inscription is in characters of the 15th century A.D. Records that a certain person Sūryadē. . . ., an agent of Vīranarasingarāya-nāyakkar made a gift of 7 mā and 1 1/2 kāṉi of land, freed from taxes, (sarvamānya) for the merit of Vīranarasingarāyar.

இந்நிலமூன்றுமாவும் …. இறுத்து யிறை மிகுதி கொண்டு இந்நாயனார்க்கு திருஅமுதுபடிக்கு நாள் ஒன்றுக்கு இருநாழியாக வந்த அரிசியும் ஒரு திருசந்தி விளக்கும் உபையமாக

This inscription registers a gift of 3 mā of land after purchase by Tiruchchiṟṟambalam-uḍaiyāṉ alias Simaperrarayan to the god Tirujñānasambandiśuram- uḍaiyār, which was consecreated by the donor's father Poruvaṇur-uḍaiyāṉ, Arayankaraiaḻaga n alias Niḻaga ngaraiyan in the western prākāra of the temple at Tiruppālattuṟai. The produce of the land donated after remitting, the tax dēvadānakaḍamai was to be utilized for providing food offerings at the rate of 2 nāli of rice per day and also for burning a twilight lamp. The Śivabrāhmaṇas (worshipping priests) of thirty cycle, who received the said land, agreed to maintain the endowment. The accountant of the temple Sūlamaṅgalam-uḍaiyāṉ Siṅgapirān Kuṉṟameṟindaperumāṇ and others figure as signatories.

நிலம் ஐவேலியும் பன்னிரண்டாவது முதல் தேவதான இறையிலியாக கைக்கொண்டு இத்தேவர்க்கு வேண்டும் நிமந்தம் செலுத்தவும்

Damaged and unfinished. Begins with a portion of the meykīrtti , Jayamādum. It seems to record a royal order issued to the temple officials ie, dēvakaṇmi, śrīmāheśvarakkaṇkāṇi, śrīkāriyam-seyvār of the Tiruppālattuṟai-uḍaiyār temple in Nallur-nāḍu in Nittavinōda-vaḷanāḍu. It seems to convey the grant of land, called kāval-kādu, free from taxes, as dēvadāna-iraiyili, naming it Rājagembiranallūr, apparently for conducting offerings and worship. The lands already earmarked for garden and tirumaḍaiviḻaga m were excluded from the present grant. Further it is also mentioned that taxes like antarayan were waived from the 13th regnal year to the 17th regnal year. Reference is also made to the revenue survey (alāvū) of the sixteen and fortieth regnal years (1087 and 1110 A.D.) of sungantavirttadēva ie, Kulöttunga I, though its purport cannot be ascertained.

திருநாமத்துக்காணி ஆக நீர்வார்த்து தந்த நிலம் ஒன்பதே அரைக்காணி கீழ் காலே முக்காணி

In characters of the 14th century A.D. Records that a certain Kāvēri Vallavaṉ endowed five mā and three kāṉi of land as tirunāmattukkāi probably to the temple at Tiruchchōṟṟuttuṟai.

இக்காசு அறுபதுக்கு காசு ஒன்றுக்கு திங்கள் பொலிசை ஆழாக்கெண்ணையாக வந்த எண்ணைக்கு எங்கள் நாளொபாதியால் வந்த காசு ..

This incomplete inscription records that Arivāyamuḻān Tiruchchiṟṟambalam- uḍaiyāṉ Marudiṟpirān of Chēyyanūr in paṇḍaiyūr-nāḍu (a sub division) of Irājarāja- vaḷanāḍu made a gift of 60 kāśu inorder to burn a perpetual lamp to (the deity) uḍaiyār Śīmulattānam-uḍaiyār at Koṭṭūr in Neṉmali-nāḍu (a sub-division) of Rājēndrachōḻa-vaḷanāḍu. The Sivabrāhmaṇas of the temple, received the above gift and agreed to measure out ghee as interest at the rate of one āḻakku per month.

காசு 265ம் கைக்கொண்டு வந்த பொலிசையால் நித்தம் உரிய் எண்ணெய் கொண்டு …..

Records that the Śivabrāhmaṇas of the Koḷundāṇḍār temple at Koṭṭūr in Nenmali-nāḍu in Rājēndrasōla-vaḷanāḍu, Kāśyapaṉ Muḍikoṇḍāṉ Durgaiyān Śivolōka- nayaka Bhaṭṭaṉ, Tarunendrasekaran Sundara Bhaṭṭaṉ, Sōmadēva Bhaṭṭaṉambi alias Aviņāśī Bhaṭṭaṉ and others received two hundred and sixty-five kāśu from Sullankuḍaiyāṉ Tiḷḷainayagan of Sullankuḍi in Avūr-kūṟṟam (a sub-division) of Nittavinōda-vaḷanāḍu for burning perpetual lamps to the god of the above temple. It is also recorded that they agreed to burn two lamps with one uri of oil, accrued as interest daily. Further the donor also gifted two brass lampstands for the above purpose.

இக்காசு 2000த்துக்கும் நாள் ஒன்றுக்கு இருநாழி அரிசி ஆகப் பலகைப்புறத்தே சந்திராதித்தவரை

Records that Nagamaṅgalam-uḍaiyāṉ Tiruambalampiriyādān ambalam-kōyil koṇḍāṉ consecrated an image of Tiruñānampeṟṟa-piḷḷaiyār (saint Jñānasambāṇḍār) at Kolundāṇḍār temple at Koṭṭūr in Nenmali-nāḍu (a sub-division) of Rājēndrachōḻa-vaḷanāḍu. It is also stated that the trustees of the temple who received two thousand kāśu from the same person for providing food offerings to the deity (set up by him) agreed to supply two nali of rice per day. Further, it is also recorded that Sūrasārambi Kumāravishņu Bhaṭṭaṉ, his younger brother Tirutturaināyaga Bhaṭṭaṉ and (a lady) Alliyan Kōdai Sāni, the wife of Kumāravishnu Bhaṭṭaṉ, who is described as her guardian, donated land as tirunāmattukkāṇi to the same deity.

காசு 120ம் கொண்டு பொலிசைக்கு நித்தம் உழக்கு எண்…

Damaged in several places. It records that the Śivabrāhmaṇas of thirty circle, Kāśyapaṉ Muḍigoṇḍān Durgaiyan, Taruēṇndra Simha Bhaṭṭaṉ, Tavaśrīmuḍiyān Aviņāsi Bhaṭṭaṉ and others of the Kolundāṇḍār temple at Koṭṭūr in Rājēndrachōḻa-vaḷanāḍu, received one hundred and twenty kāśu from kuḍimai Uḻaga n alias Rājēndrasingappallavaraiyar of paṇḍikulāśani-vaḷanāḍu for burning a perpetual lamp to the god. The priests gave an undertaking (ubhyat-tīṭṭu) to burn the lamp with one uḻakku of oil daily out of the interest of the gifted amount.

இந்த நெல்லு அறுபதின்கலமும் கொண்ட பரிசாவது இநெல்லுக்கு ஒராட்டைக்கு கல…

Damaged at the end. Records that the worshipping priests, of Śrī Bhūtivinnagar- ālvāṛ temple at Koṭṭūr in Nenmali-nāḍu (a sub-division) of Arumolidēva-vaḷanāḍu, Nārāyaṇan, Karuṇākara Bhaṭṭaṉ, Kēśavan Nārāyaṇan, Keśuvan, and Tiruvikkiraman Kēśuva Bhaṭṭaṉ received 60 kalam of paddy from a certain Śivantirambi, a native of Tannirkunram and agreed to carry out certain endowment out of the interest of the paddy he donated. Other details are lost.

நாங்கள் விட்ட நிலம் காலுக்கும் அந்தராமும் முன்னம் பண்டைவெட்டியும்….

First line is built in. It seems to refer to the grant of quarter vēli of land, exempting taxes such as antarāyam, paṇḍaiveṭṭi and other taxes. The temple officials padipādamulappaṭṭuḍai pañchacharya-dēvarkanmika! are found mentioned. The temple accountant Koṭṭūr-uḍaiyāṉ Dēvān Kausikan figures as signatory.

ஆயிரக்கல நெல்லு நெந்தாலும் எங்களால் செய்ய உண்ணாமை இறங்கி

Built in. This inscription refers to a common land that had remained fallow at Koṭṭūr in Neṇmali-nāḍu, a sub-division of Rājēndrachōḻa-vaḷanāḍu. Also refers to one thousand kalam of paddy, but the context in which it appears is not clear.

நிலம் முக்கால் இந்த தறுமம் பண்ணினது

This record is in characters of the 16th century A.D. It states that during the rule of Anāṇḍārajar Saheb, the ūravar of Uvarichcheri and Tirumalait-dēvar agreed to grant a grove of ¾ vēli of land for conducting sacred bath to the god Koḻūṇḍiśurasvāmiyār at Koṭṭūr.

ரெகுனாத நாயக்கர் விட்ட நிலம் அபிஷேக கட்டளை நிலம் பயிற்று வேலி

This inscription is in characters of the 16-17th century A.D. And it records the grant of tenvēli of land for the sacred bath of the god, Kolūṇḍiśura-svāmi at Koṭṭūr, by Raghunatha-Nāyakka. At the end it is stated that it is a charity of Senayakavalli Amman.

இந்நிலம் மூன்று மாவும் உடையார் திருத்துறைனாயனார்க்கு திருநாமத்துகாணி..

This inscription records that the ur body of Sattamaṅgalam, a dēvadāna village gave an undertaking to the authorities of the temple at Tiruttuṟaippūṇḍi in Vandalaivelur-kūṟṟam in Rājēndrachōḻa-vaḷanāḍu. According to the agreement the ur assembly gave a piece of land as tirunāmattūkkāṇi to the temple and it was declared as tax free under the supervision of ur assembly (ur-kil-irai yili). The record also states that the ur assembly of Sattamaṅgalam, a pallichchandam village (the assembly managing matters pertaining to the Jaina temple) granted a tank called Murukankulam to the above temple. Among the boundaries of the tank, a highway leading to the Vinayaka-piḷḷaiyār shrine is mentioned. It is also stated that the boundaries of a land previously donated to this temple were excluded. The inscription records yet another grant of three mā of land as tirunamattükkāṇi for maintaining a flower garden and the land was also exempted from taxes under the tax-free management of ur. The local assemblies, both the dēvadānam and paḷḷichchandam of the village Sattamaṅgalam agreed to pay taxes kaḍamai, kuḍimai, veṭṭi, antarāyam and puravari on these lands. The temple accountant and the ir accountant, Pūṇḍi-uḍaiyāṉ Tuṟaiyaṉkalarimuṉaittiraṉ alias Sri Maheśvarapriyaṉ, Tiruturaināyāṉ alias Vandalainattu Muvendavelar, grandson of Sattamaṅgalam-uḍaiyāṉ, who represented the Jaina settlements of the village which gave up its claims on the tank Murukkankulam, and several others figure as signatories.

நாலாங்கண்ணாற்று ஐஞ்சாம் துண்டத்து தென் மேற்கடைய நிலம் ஒருமா முந்திரிகையும், அரைக்காணி கீழ் மும்மாவரை, நிலம் முந்திரிகை கிழ் அரையும் ஆக நிலம் அரைமா அரைக்காணி முந்திரிகை கிழரையெ மும்மாவரை